This is ever growing and has a lot of information like pic etc and is still growing. It also includes the living people.
A WORD ABOUT SUDHAN TRIBE
Sudhans also known as Sudozais came to Kashmir(Poonch) though Dera Ismail Khan with their elder Nawab Jassy Khan, who is burried at Jassa Pir Hill Top looking over Mang(tehsil of Rawalakot). Sudhans after that time settled in this area and are still dwelling in almost all districts of Azad Kashmir. They are a martial race and had been part of military ever since. The current Prime Minister of Kashmir: Sardar Yaqub Khan is also from the same Tribe (SUDHAN).
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4I am raheel shafqat, i am sudhan, suddo zai from azad kashmir, i have searched on history of sudhans from many books. According to the book of bashir suddozai about punch, sudhans are suddozai tribe, nawab jassi khan a suddo zai cheif from areas near ghazni migrated to present day punch. His grave is in jassa pir. My grand father has his shajra which shows link to nawab jassi khan generation by generation. So this has been proved that sudhans are suddozai of ghazni. Thats why most of sudhans in azad kshmir have suddozai their namesBut recently have come to know about a confusion among sudhan population in ajk, i have read in a blog that sudhans are not suddozai, because suddo zai population is less than the population of sudhans and how can an extended tribe sudhan has more population than its parent tribe suddozai.Admin and other bloggers please help me to resolve this historical confusion
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Similar confusion u m facing as in jammu there are some hindu sudhan
Hi Nawab Jassy Khan was my Great Grand Father I am seventh generation if u have any information can u share please?
Confusion of Sudhan’s existence in Jammu, Indian-controlled Kashmir
There are also few Sikh and Hindus living in Indian-controlled Kashmir, who claim to be Sudhan, but they are Not Sudhans, their ancestors were local Brahmans (Hindus) of Poonch, Sudhanoti, Bagh areas, who adopted (stolen) this Sudhan cast after 1947 when they were forced to migrated during partion; they may adopted this name because they belonged to Sudhans dominated areas. They have dark olive skin and there are no qualities of original Sudhans (Pathans) found amongst them. Some of them accepted Islam and stayed in Poonch and Sudhanoti, and they are now known as Sheikhs/Shaikhs.
HISTORY
The tribe links Afghanistan from where they moved to southern Poonch in Kashmir and they are same as Pathans (Pashtuns) of Afghanistan. They are decentents of Pathan; Nawab Jassi Khan and his battlion. It is said that some centuries ago Nawab Jassi Khan, who was chief of his family, battlelion first settled near Kotli, in the Murree hills. Another tribe held the opposite bank of the Jhelum and tyrannised over the Locals of Poonch Kashmir, who called in the Sudhans to their aid. The Sudhans having defeated the tribe, seized their country and named it Sudhanoti, it was at this time that they took the title of Sudhan, The Sudhanwhich has many meaning like (fair, just, brave, etc…) this name was an honorary name given to their Pathan ancestors; Nawab Jassi Khan and his battlelion. which they had earned as a compliment to their valour from the locals. In this period, they multiplied quickly and emerged into a strong and powerful tribe. Shrine of Jassi Khan can be found at Jessa Peer in Mang, Azad Kashmir and Sudhan betka organized by Jassi Khan can be found at Holar in Kotli, Azad Kashmir. Nawab Jassi Khan is also considered to be the founder of Sudhanoti region, he named the Sudhanoti.
Hi, we sudhans are Pathans, but not Sudozai! nawab jassi khan was pathan not sudozai!
According to most Sudhans, even, Sardar Ibrahim Khan (Azad Kashmir’s founder) mentioned in his book; Nawab Jassi Khan belonged Sadduzai tribe of Afghanistan.
While some Sudhans say that; Nawab Jassi Khan and his battlion were from different Afghan Pathan tribes.
Sudhan (also known as Sudhuzai) is major tribe from Poonch, Sudhanoti, Bagh and Kotli areas of Azad Kashmir. The tribe is known for his rule in Kashmir’s history and it was the first to take up arms against the Dogra tyranny, and does rightfully claim the greatest share in the subsequent fighting and sacrifices. They are very sensitive tribe. They will not tolerate deliberate insult. If insulted, they can fight back to establish their dignity.
War between Sudhans (Pathans) and Dogras (Rajputs) in 1837
After Afghan and Mughal rule came Dogra rule on Kashmir rigion and Sudhans had never reconciled to the (Hindu) Dogra rule.
In 1837, The authority of the Dogra rulers in the hill region of Poonch was, however, seriously threatened by a Sudhan, and there were bloody war between Sudhans (Pathans) and Dogras (Rajputs) in the 18th century. Because of the independent identity of their homeland as a princely state, formidable mountain barriers, and districts ethnic characteristics, there interaction between the inhabitants of Poonch and those of the adjoining areas of the State; their traditional links were with the North-West Frontier Province and eastern Afghanistan. Shams Khan, who was chief of Sudhan tribe, Shams Khan had rose a war against Dogra, Gulab Singh’s forces, Sudhan tribemen braverly defeated the Dogras and libearted their areas from Dogra, but Sikh empire attacked Sudhan tribemens from Kahuta, Punjab gave currency to a rumour that both of them had been killed in a battle. Sabz Ali Khan and Malli Khan were two Sudhan leaders of the revolt, who were flayed alive at Mang.
Sudhan’s uprising against Dogra rule in 1947
In 1947, Dogra rulers were once again threatened by Sardar Ibrahim Khan, 32 year old Sudhan from Rawalakot, who organized army of 60.000 ex-serviesmen to fight the Dogra, there were 60,000 Sudhans who had served in the British Army. Poonch was one of the major recruiting grounds for the British. These Sudhan people own Pathan origin and would always think of themselves as fighters. There were no economic opportunities and inadequate landholdings in this area. So, most of them fought alongside the British, unlike Kashmiri Muslims, who had enough land to till and were involved in economic activities. Sudhan had military and combat skills. toegether with Pakistani Pathan (Pashtun) tribemen, it was Sudhans who libarated ‘Azad Kashmir’.
Confusion of Sudhan’s existence in Jammu, Indian-controlled Kashmir
There are also few Sikh and Hindus living in Indian-controlled Kashmir, who claim to be Sudhan, but they are Not Sudhans, their ancestors were local Brahmans (Hindus) of Poonch, Sudhanoti, Bagh areas, who adopted (stolen) this Sudhan cast after 1947when they were forced to migrated during partion; they may adopted this name because they belonged to Sudhans dominated areas. They have dark olive skin and there are no qualities of original Sudhans (Pathans) found amongst them. Some of them accepted Islam and stayed in Poonch and Sudhanoti, and they are now known as Sheikhs/Shaikhs and in few areas they even adopted the Sudhan cast.
قوم سدھن کے جد امجد نواب جسسی خان اپنے خاندان کی مختلف لوگوں کی ساتھ افغانستان سے ہجرت کرکے درہ غازی خان ہے اور وہاں سے ترلا ہولر کوٹلی م دخل ہوے، اُس وقت جہلم کا لینچہ نچلے کے حصّے پر ایک مختلف قبیلے کا قبضہ تھا اور یہ قبلہ اس ایلاکے کی مقامی لوگوں پر ظلم و جبر پر قیام تھا، وہاں کی مقامی لوگوں نے نواب جسسی خان کو مدت کو بلایا جسکے بنا پر نواب جسسی خان نی اپنے لوگن کے ساتھ اس ایلاکے پر حملہ کیا اور اس قبیلے کو شکست دی اور یہاں کے لوگن کو آزادی دلوائی، یہ وہی وقت تھا جب نواب جسسی خان کو سدھن لقب ملا ایک تعریف کے طور پر یہاں کے لوگوں کی طرف سے، جو ایک سسنکرٹ لفظ ہ جسکے منی عدل، انصاف، والی کے ہیں، نواب جسسی خان نی لوگوں سے ملنے کے لئے اور انکے مسائل جانے کے لئے ایک بیٹخ بنایا اسکو سدھن بٹکا کہا گیا جو آج بی کوٹلی ٹراللہ ہوللر م مجود ہ، نواب جسسی خان نی اسی تر ہمیشہ عدل اور انصاف کا ساتھ دیا اور مونگ سدھنوتی م وفات پا گئے انکا مزار مونگ کے بلنگ ترین پھر جسسا پیر میں پایا جا سکتا ہ. ١٨اسوی میں جب کشمیر جب سدھن قبیلے کے سامنے پہلی گیر مسلم حکومت یی جسکو ڈوگرا حکومت کہا گیا جو کے اسس مسلان قبیلے کو یہ نمزور تھا اُس وقت تک سدھن پونچ کا ایک برا ہو قبلہ بن چکا تھا اور اسس قبیلے کی سردار، شمس خان تھے جنکو ڈوگرا راجہ گلاب سنگھ و راجہ دیں سنگھ نی پونچ کا گورنر مقرّر کیا تھا، جب سیکھو کو پشاور اور گردونوا م شکست ہوئی تو اسکا اثر سدھن قبیلے پر بی پیرا اور اسس قبیلے م بی آزادی ایک تازہ ولولہ اٹھا اور ڈوگرا کی خلاف ایک عملی بگوٹ کی شکل احتیار کر گی،١٨٣٧ میں سدھن نی جممو خان اور مستانہ خان کی سرکردگی میں ڈوگرا فوجیوں پی حملہ کیا اور انسے مونگ کا الکا چین لیا جب یہ، سدھن قبیلے کے سردار ،شمس خان کو جب اسس بات کا علم ہوا اسنے سدھن سردارو سبز الی خان اور معلی خان اور باکی سردارو کی ساتھ مل کی بھگوت الان کردیا اور پونچ کو ڈوگرا سے چین لیا، جب یہ خبر گلاب سنگھ تک پوھچی اسنے رنجیت سنگھ سے مدت کی درحاست کی اور سیکھو اور دوگرو کے ایک بدے دستے کو پونچ پر حملہ کرنے کا حکم دیا، سدھن لڑاکے سیکھو اور دوگرو کا بہدری کے ساتھ مقابلہ کرتے رہے لیکن تدات ور جاگوسامان کی کمی کی وجہ سے سب شہید ہوگے مگر شکست قبول نہ کی، اور مونگ میں سدھن سردار سبز الی خان اور ملی خان زندہ خلے اتری گی اور ہر سدھن لڑکے کی سر پر ٥ سکے انعام رکھ دیا گیا، جو بی ایک سدھن لڑاکے کا سر کاٹ کے لیگا اسکو ٥ روپیہ انعام دیا جاتا تھا ڈوگرا کی طرف سے، سدھن سردار شمس خان اور اسکے بتیجے راجوالی خان کو بی قتل کیا گیا انکے گوں میں. پونچ برطانوی فوگ کے کے لئے ایک ام بهرتی کرنا والا الکا تھا کوکے یہاں کے لوگ سدھن ہمیشہ خودکو لڑکے تسلیم کرتے تھے جسکے بنا پر ٦٠٠٠ سدھنو نی برطانوی فوگ کی لئے خدمات سر انجام دی پہلی اور ڈورسی جنگے عظیم م، بعد میں ینی فوگیوں نی ١٩٤٧میں سی وقت انے پر مہاراجہ کے خلاف بھگوت کی اور آزاد کشمیر کو آزاد کروایا. سدھنو نہ یہ کہنا ہ کا کہنا ہ نواب جسسی خان تھے.
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